After Japanese, I went to the Union to do some reading. It took a little longer than I thought it would, but I did end up finishing it. While I was at the Union I went to get some milk, and while I was walking throught he market some big flames caught my eye. At first I thought, "Some ribs would be good." Then I thought, "Those are some really big flames." And then I thought, "Holy shit!", as the flames got out of hand. The cook tried to throw some salt on the flames, then they got higher, and eventually the automatic sprinklers went off and they made everyone leave, not just from the market, but from the entire Union. The upside is that I got my chocolate milk for free. I was just glad I had decided on the larger more expensive container. It did make me wonder about the curious presence of fire trucks on campus.
I stuck around a bit to see if I could get a picture of the fire trucks, but I wasn't quite sure where they went, and I didn't feel like walking all the way around the Union. I went over to Stone and finished up my readings outside, then finished up my reading responses and questions for Rotman. Yuliya told me about going out to some bar after Myrdene's party with 10-15 friends she has made since coming here. Must be nice. I looked at her textbook to see if the peppered moth story about evolution was still in it, and it was, which I thought odd since it had been debunked. Though when I went online to find some information about it I found that it hadn't actually been debunked.
Rotman quickly went over a PowerPoint presentation she had on human evolution, then we had some brief discussion. We talked about the challenges and controversies faced when someone employs evolutionary theory.
Remis returned from her conference so we had our first class with her, which primarily consisted of a slide show focusing on how primates were pictured when "we" first came into contact with them. I was really placed with how she gave life to figures such as Darwin, such as highlighting the fact that he was a member of the elite and well connected amongst scientists of his day. This interest in context is, I think, what makes anthropology special and what drew me to the discipline. When conceiving the meaning that a person or a group of people have with regards to life it is necessary to try and understand them from many different angles. It was also comforting when Remis highlighted the fact that the discoveries which were made rested on the back of colonial exploration and exploitation.
In Blanton's class we delved a bit further into the separation between the nomothetic-deductive and interpretive perspectives. Blanton posited that interpretive anthropologists could develop a more formal methodology if they wanted to. I have an inkling that part of the reason interpretive practitioners don't rely on a more formal methodology is that they rest on the assumption of employing the mechanisms by which we come to understand meaning in our everyday lives already. Perhaps. We also talked about Kuhn's overview of scientific progress and Blanton said that anyone who conducts science with an eye towards the role that power plays in scientific discourse, then they are conducting postmodern science.
After class I went to the Exponent callout, which was pretty basic, "Give us your information and go to these training sessions if you want to be a reporter." It's a scant fee per piece, but I think it might be enjoyable for various reasons.
I waited a long time for the trolley, had some jalapeno ranch style beans for dinner, then studied some Japanese before sleep. One of my roommate's friends was being a little loud, but it suddenly got quiet for some reason right around midnight. Laura was up late listening to the new Bjork cd.














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